As the nation now stands on the cusp of renewal, Pahela Baishakh 1432 arrives at a time when the people of Bangladesh are eager to reclaim their cultural voice—seeking a deeper connection to its identity, heritage, and hope. For centuries, it has been an occasion of collective celebration, resilience, and unity.
Dhaka University renamed Mangal Shobhajatra to Barshabaran Ananda Shobhajatra, returning to its original 1989 title. The change raises questions about cultural identity, symbolism, and UNESCO heritage status, though the festive spirit of Pahela Baishakh remains unchanged.
With a single stroke of genius, the authorities have done what no government before could: upended one of the last vestiges of the fascist regime. Unmoved that it was a UNESCO-recognised symbol of resistance, they renamed Mangal Shobhajatra to Borsho Boron Anondo Shobhajatra
"The decision was not made under any external pressure"
An inclusive Mangal Shobhajatra will be held on Pahela Baishakh this year, featuring participation from various ethnic communities, including Chakma, Marma, Santal, and Garo.
We must carry new year’s optimism forward and be united for the greater good
In the context of Bangladesh, the festival of Pahela Baishakh is doubly important, as we fought for our right to be Bengali and to speak in Bangla. Therefore, when a legal notice was sent opposing the celebrations of Mangal Shobhajatra, came together to protest that notice.
The “Bangalee way” in the sense of a single, linear way is a myth at best, and nationalist propaganda at worst.
The Bengali New Year 1430 is just around the corner, and the Faculty of Fine Arts at the University of Dhaka is a hive of bustling activity. All hands are on deck as the preparations for the Mangal Shobhajatra are in full swing.
As the nation now stands on the cusp of renewal, Pahela Baishakh 1432 arrives at a time when the people of Bangladesh are eager to reclaim their cultural voice—seeking a deeper connection to its identity, heritage, and hope. For centuries, it has been an occasion of collective celebration, resilience, and unity.
Dhaka University renamed Mangal Shobhajatra to Barshabaran Ananda Shobhajatra, returning to its original 1989 title. The change raises questions about cultural identity, symbolism, and UNESCO heritage status, though the festive spirit of Pahela Baishakh remains unchanged.
With a single stroke of genius, the authorities have done what no government before could: upended one of the last vestiges of the fascist regime. Unmoved that it was a UNESCO-recognised symbol of resistance, they renamed Mangal Shobhajatra to Borsho Boron Anondo Shobhajatra
"The decision was not made under any external pressure"
An inclusive Mangal Shobhajatra will be held on Pahela Baishakh this year, featuring participation from various ethnic communities, including Chakma, Marma, Santal, and Garo.
We must carry new year’s optimism forward and be united for the greater good
In the context of Bangladesh, the festival of Pahela Baishakh is doubly important, as we fought for our right to be Bengali and to speak in Bangla. Therefore, when a legal notice was sent opposing the celebrations of Mangal Shobhajatra, came together to protest that notice.
The “Bangalee way” in the sense of a single, linear way is a myth at best, and nationalist propaganda at worst.
The Bengali New Year 1430 is just around the corner, and the Faculty of Fine Arts at the University of Dhaka is a hive of bustling activity. All hands are on deck as the preparations for the Mangal Shobhajatra are in full swing.
Jahangirnagar University (JU) authorities have cut short its central ‘Mangal Shobhajatra (procession of good wishes)’ on the campus marking the Bangla New Year 1426, mourning the death of an English department student last night.
